Today, by email, I received a directive from the Vicar General of our Archdiocese, Bishop Kevin Farrell. In short the letter directs the implementation of the recent directive of the Congregation for Divine Worship and the Sacraments concerning the purification of sacred vessels. The directive stipulates that we "implement the norms of the General Instructions of the Roman Missal regarding the purification of vessels by the appropriate ministers at the earliest possible time and certainly no later than Lent 2007.Please note that only Ordinary Ministers (priests and deacons or instituted acolytes) are permitted to purify sacred vessels after Holy Commuion -- either at the Mass or after the Mass.In the next two weeks, I will meet with Mr. LeBlanc, the director of Music and Liturgy. We will discuss the implementation of this directive.Thursday, November 30, 2006
Purification of Sacred Vessels
Today, by email, I received a directive from the Vicar General of our Archdiocese, Bishop Kevin Farrell. In short the letter directs the implementation of the recent directive of the Congregation for Divine Worship and the Sacraments concerning the purification of sacred vessels. The directive stipulates that we "implement the norms of the General Instructions of the Roman Missal regarding the purification of vessels by the appropriate ministers at the earliest possible time and certainly no later than Lent 2007.Please note that only Ordinary Ministers (priests and deacons or instituted acolytes) are permitted to purify sacred vessels after Holy Commuion -- either at the Mass or after the Mass.In the next two weeks, I will meet with Mr. LeBlanc, the director of Music and Liturgy. We will discuss the implementation of this directive.DAILY REFLECTION: November 30, 2006
Here Pope Benedict XVI exchanges greeting with Ecumenical Patriarch Bartholomew. Part of the joint statement might well be taken to heart in its intent by some readers as we reflect on the mission of St. Andrew whose feast we celebrate today. The joint statement published stated that the meeting of "Pope Benedict XVI of Rome and Ecumenical Patriarch Bartholomew I, is God’s work, and in a certain sense his gift. We give thanks to the Author of all that is good, who allows us once again, in prayer and in dialogue, to express the joy we feel as brothers and to renew our commitment to move towards full communion." A dedicated follower of John the Baptist, Andrew and his brother, the one and only, Peter, were above all else apostles. Andrew is a reminder to us, just as is Pope Benedict XVI, that we are sent into the world, carrying the message that Jesus taught: peace, understanding and love. All of us are apostles. We may not speak from pulpits or even from blogs. However, how we live our lives is our sermon, one that we preach each moment of our lives. In the first reading, Paul teaches what an apostle is: one who lives the gospel of Jesus Christ. And what a wonderful verse he includes in this part of his Letter to the Romans: "How beautiful are the feet of those who bring the good news." This line should challenge us to consider how does my life bring the good news to those who see me each day -- at home, at work and at play. Our lives today are in a struggle with the various forces of evil around us: the "small stuff" (as one penitent used to say when coming to confession) like lying --usually to protect our image of ourselves; stealing -- how much time do we take from what we owe our employers each day; injuring -- how do we damage the good name or reputation of others by careless remarks. The "small stuff" really is the fuel that feeds the fire of discontent, the turbulence the we see on the world state where mistrust abounds.Let us pray to St. Andrew today: interecede for us, Apostle who did so much to teach other of the love of God.
Wednesday, November 29, 2006
DAILY REFLECTION: November 29, 2006
Nearing the end of our walk through the readings from the Book of Revelation we encounter the author's concept of salvation. He believed in a universal concept of salvation: all people will one day come to acknowledge the one God-King who, even in judgment, has a strong desire to save all people. Nonetheless, the author does not overlook a belief that what is evil will also have a day of reckoning with God. In a culture where, when put on the spot, people tend to soften and not deal harshly with others, the concept that God, the gracious, loving and caring God could deal with a firm hand. The words of this selection (Rev 15:1-4) also call us to pray once again that all people will accept the salvation held out to them by our God.Tuesday, November 28, 2006
PRAYER FOR POPE BENEDICT
Heavenly Father, from whom every family in heaven and on earth takes its name, we humbly ask that you sustain, inspire, and protect your servant, Pope Benedict XVI, as he goes on pilgrimage to Turkey – a land to which St. Paul brought the Gospel of your Son; a land where once the Mother of your Son, the Seat of Wisdom, dwelt; a land where faith in your Son’s true divinity was definitively professed. Bless our Holy Father, who comes as a messenger of truth and love to all people of faith and good will dwelling in this land so rich in history. In the power of the Holy Spirit, may this visit of the Holy Father bring about deeper ties of understanding, cooperation, and peace among Roman Catholics, the Orthodox, and those who profess Islam. May the prayers and events of these historic days greatly contribute both to greater accord among those who worship you, the living and true God, and also to peace in our world so often torn apart by war and sectarian violence.
We also ask, O Heavenly Father, that you watch over and protect Pope Benedict and entrust him to the loving care of Mary, under the title of Our Lady of Fatima, a title cherished both by Catholics and Muslims. Through her prayers and maternal love, may Pope Benedict be kept safe from all harm as he prays, bears witness to the Gospel, and invites all peoples to a dialogue of faith, reason, and love. We make our prayer through Christ, our Lord. Amen.By the time you finish the prayer, the Pope's trip might be finished. That's the cynic in me??? Nonetheless, it is a reminder to us that we do need to pray for the well-being of the Holy Father as he makes his way through cities where his presence is detested.
DAILY REFLECTION
Monday, November 27, 2006
DAILY REFLECTION: November 27, 2006
Sunday, November 26, 2006
Now Write 1000 Times "We must not ...."

Whispers In The Loggia Link

As I have mentioned before, there is an excellent blog produced by a young, Catholic man who lives in Philadelphia. Sporting a journalist's degree from the University of Pennsylvania and genuinely in love with his faith but willing to challenge it when necessary and charged with a investigative reporters inquiring mind, Rocco Palmo ... and, yes, it is a real name, not a pseudonym ... continues to amaze even the most senior of Catholic writers. So, if you have not done so before now, check out Whispers! It's really interesting. I have lifted the "logo" picture Rocco uses. I hope you enjoy what this fresh and exciting voice has to say in our Church today. The marvel of his website is that many bishops from around the world check it every day. One Vatican official told Mr. Palmo that he should charge a fee since so many Bishops are daily reading the blog to learn information before it becomes public. The man has contacts everywhere. And what you will find there this evening is the closing story of the recent visit of the Archbishop of Canterbury to the Holy See. That crook in the crosier the good Archbishop is sporting looks like something from a meat packer's warehouse, doesn't it? THANK YOU TO THE READER WHO TAUGHT ME HOW TO MAKE THE LINK TO ANOTHER SITE. PRACTICE MAKES PERFECT.
Turkey Visit Liturgy: Archbishop Marini's Work

150 Years of Married Life

And Just Who is The Frequent Commentator, Lil?
Well, parishioners, here she is! This is the lady who comments minimally once each day on. Let me introduce to you Lillian. A native of Baltimore, Lill moved to Huntingtown, Maryland after nursing studies and work in hospitals caring for World War II troops. Mother of five children, she now spends much of her time visiting Patience in Calvert County Memorial Hospital and helping in what ever way she can at Jesus the Divine Word parish. In her senior year's Lill has become quite the poet and is looked upon by many, even though she does not like the limelight, Calvert County's poet laureate. Many wonder how she has so much time to be writing comments throughout the course of a day. Lill is at home caring for her husband who he has health challenges. as one of her children said recently "if mom did not have the computer, I think my dad would want her out of the house."
Yesterday, at the 50th wedding anniversary celebration for two very special friends, Lill and I chatted for a few moments. The picture posted here was taken as she tried to explain why she loved reading all of the blogs that are out there. You can imagine the threat that I received when I took this picture.
So I hope you enjoy meeting at lease one of those form from previous parish. Of course, as some would say, paybacks will be *#@*. Have a great day, Lill.
Eternal Rest Grant Unto Him: Mr. Juan Girals

Saturday, November 25, 2006
DAILY REFLECTION
Today we celebrate the feast of Jesus Christ the King. There could be nothing more timely for our consideration. In short what Jesus was teaching Pontius Pilate and all who have come since that leader is that power by domination and his respect for human dignity are so far from the kingdom of God. For Americans the notion of king is so foreign to us. In today's Gospel Jesus Christ makes clear that his kingdom is not of this world. The power of his kingdom can be witnessed in compassion, humility, forgiveness, nonviolence and justice. In the minds of many who seek raw power these characteristics are seen weaknesses. In the kingdom of Jesus Christ leadership is not about domination but empowerment of the people. In the kingdom of God there is a gold standard against which we measure success: it is a standard of one who laid down his life for the freedom and dignity of all humanity. In our world today we might keep this question in mind: do we belong to the way the truth and the life of Jesus Christ or to the domination of our world?
Friday, November 24, 2006
HAPPY FIFTIETH ANNIVERSARY Rosemary and Carroll Carter
DAILY REFLECTION: November 24, 2006

How true! Taking the teachings of Jesus Christ and digesting them is far, far from easy. Food critics would give this kind of meal little more than half a star ... if that much!
To be a true follower of Jesus Christ means that we have allowed the message of Jesus to get inside our very being. A disciple is one who does all that is possible to identify with what Jesus calls us to do.
Why? Because nothing less than the complete transformation of my life is the main course of this meal!
Thursday, November 23, 2006
Thanksgiving Day Endowment Leadership
HAPPY THANKSGIVING TO ONE AND ALL
Happy ThanksgivingNo doubt the picture may remind you of what happened earlier in your home.
This morning we had a wonderful Mass with about sixty folks who came to give the Lord thanks in a special manner. I am most thankful to Fr. Paul Lee who offered his organist/pianist for our morning liturgy. Along with Elizabeth, our regular cantor, we sang our grateful hearts out. There was a special spiritual magic that seemed to take the hearts of all who were able to be present. After Mass, all departed in the rain to check on the progress of the planned dinner offered by Tom Turkey!
Our Heartfelt Sympathy to the Forte Family

What most would consider to be a moment of great joy and excitement was for Mrs. Forte a most difficult experience. Just the day prior to the event, Mrs. Forte had been with her son, Brian, at a hospital in the southwest. Brian was waiting for a transplant. Because she had to be home in DC for the day of honors, Mrs. Forte said farewell to Brian and his family Saturday morning, expecting that the wait for a new organ would continue. Such was not what happened. Just after Mrs. Forte was air born, Brian died. Imagine how difficult accepting the honor must have been for her.
Monsignor Ronald Jamison, Rector of our St. Matthew's Cathedral, a very close friend of the Forte family, will celebrate a memorial Mass for Brian on Monday, December 11, 2006 at our regularly scheduled 11:30 am Mass.
Let us remember Brian and his family, especially his dear mother, when we have a moment, especially when we are before the Blessed Sacrament.
Eternal rest grant unto him, Lord. Now let perpetual light shine upon him.
One of the short verses you might hear some say or choirs sing at the conclusion of a funeral liturgy goes as follows:
May the angels lead you to paradise; may the martyrs welcome you. To this, we might add our own verse: and may your Dad have welcomed you with the loving and caring arms of a father. No doubt that in the almost seven months since Mr. Al Forte died and went home to his Lord, he must have been preparing a place for Brian. Who could believe otherwise?
Jean, know that you are in our prayers. God be with you.
Forgiving Knows No Limit
As we move into the holiday season, a story such as this may help each of us who may be struggling with forgiveness, struggling with the very difficult challenge of asking forgiveness or even more painful the very act of forgiving another person who has (perhaps seriously) harmed us or a loved one.
A reader sends in this edifying story from Argentina, where a mother stood up in court and publicly forgave the man accused of killing her son (story in Spanish):... "Only prayer calms my sorrow each day. Yesterday I went to the Church of St Cajetan, I prayed to the Virgin, and thought about how my son is with God. But I also thought of you, who are so young. I won't hurt you. I just want to give you this." The woman opened her hand. There she held a rosary. She gave it to Chavez and said, "To accompany you throughout your whole life." Then she added, "Only God cures wounds. I forgive you. And if my son offended you, I ask your pardon. I loved him, and now I want you not to suffer." ...Then the two embraced in the middle of the court.
Reading this story, I prayed that God would give me the grace to be forgiving. I recall Ignatius of Loyola's prayer in which a few words apply here: ... to give and not to count the cost. How strong must that mother's faith be!
Tuesday, November 21, 2006
Pro Orantibus: A New Insight into Our Pope
On Sunday in his remarks prior to praying the Angelus, the Pope recalled cloistered religious communities who, on November 21, celebrate the Day "pro Orantibus," which is dedicated to them. Well, having moved into the Jesuit novitiate in 1959, almost 46 years ago, I was introduced to something of the cloistered life. We had the elderly Jesuits who were unable to actively serve in the ministry of the Society of Jesus. These men, often spending their final days in an infirmary were always designated as "Orat. pro Soc." in the annual Jesuit directory. Translation: "He is praying for the Society of Jesus." But in all the years since that auspicious day and in the years since I switched leagues to become a diocesan clergyman, I was never introduced to the celebration of a day for those who live in a vocation of praying ... the life of the contemplatives who spend a great portion of the day in prayer and adoration.Perhaps Pope Benedict's love of his name sake must have imbedded deeply within his own heart a genuine respect and love for those who dedicate so much of their lives to the Lord in prayerfulness. The following is the continuation of the Vatican Information Service report of the Holy Father's remarks about the "Pro Orantibus."
"Some people ask themselves," he added, "what meaning and value can the presence of such people have in our time, in which the situations of want and poverty we have to face are so numerous and urgent. Why 'cloister' oneself forever within the walls of a monastery, thus depriving others ... of one's abilities and experiences? What effect can prayer have for resolving the many concrete problems that continue to afflict humanity?"
Also today, many are surprised by "the people who abandon often promising careers to embrace the austere rule of a cloistered monastery. What is it that pushes them to such a radical step if not having understood, as the Gospel teaches, that the Kingdom of heaven is 'a treasure' for which it is truly worthwhile to abandon everything?"
Such people, the Pope explained, "bear silent witness to the fact that in the midst of the uncertainties of daily life, ... the only support that never fails is God. ... And in the face of the widespread need, felt by many, to escape the daily routine of the great urban centers in search of spaces suitable for silence and contemplation, monasteries of contemplative life are like 'oases' in which man, a pilgrim upon earth, can better draw upon the sources of the Spirit and quench his thirst on his journey.
"These places, then, apparently useless, are in fact indispensable. Like the green 'lungs' of a city, they are good for everyone, even for people who ... perhaps do not know of their existence."
HAPPY BIRTHDAY CARDINAL BAUM
When not at his apartment in Rome, Cardinal Baum is truly our neighbor. He resides at the Archbishop's residence which is located on Warren Street just off Nebraska Avenue. Fr. Patrick Dempsey who served here for a few months prior to my arrival serves as his secretary along with the long-time but now retired secretary, Msgr. James Gillan.
Somewhere today, either in Rome or DC, no doubt there are a number of glasses being raised to honor this man who has so wonderfully served the church in Catholic Education and the Sacred Penitentiary (no doubt Sue and Lill, winners of the most frequent commentator award, will search the definition of this office) after serving in Washington and prior to that as Bishop in Springfield-Cape Girardeau (IL).
DAILY REFLECTION: November 21, 2006
While we recall the Presentation of Mary, the thoughts in the first reading set up the concept of "hot and cold." These tie in well with the second reading from St. Luke's gospel. Zacchaeus and his story. A great moment for reflection. There are three character groups in the story: the followers of Jesus, the critics (so what's new?) and the lone man in the tree, Mr. Z. Obviously the followers are a crowd that might be considered hot ... in their dedication to Jesus and his mission. The critics would surely be considered cold. And then there is Mr. Z, sitting up and out of the way in the tree. Surely we see him at the outset as Mr. Lukewarm. Recently I read a marvelous use of the word "triage" in relation to this particular gospel story. Most likely Jesus was confronted with the problem many of us face today: I am so busy and there are so many people or issues pulling at me. Ask anyone working in parish life; ask anyone in the health care world. Busy, busy. What can I do to answer all the needs? My friend turned to "triage." Recall "triage" is a tool hospital emergency rooms use to sort out all the "I need your help right now" cases that come before them. "Triage" is a process of sorting, selection, choosing. Jesus probably looked at the followers and thought, "they don't need immediate attention." The critics most likely are not going to turn around and follow. They are going to die to the efforts of Jesus. Now Mr. Z, up there in the tree, Mr. Lukewarm, in him Jesus saw possibilities. With some attention and care, this man could become a genuine apostle and follower of Jesus. "Mr. Z, come on down from that tree. I am coming to your house for dinner this evening." Mr. Z represents others like him who with just a little personal attention could be saved. So, we might ask if we see the wonderful message that Jesus is giving us here? And did you ever think of using the practical method of emergency room health care practices to make decisions about the best use of our time? Most specially, how about the use of time to set aside some moments for prayer with the Lord? "I am too busy" is often the response. Yet, triage all the demands: what will always be there, what will not be changed regardless of your intentions, what can be changed by taking some time to strengthen your own relationship to Jesus Christ? Sunday, November 19, 2006
Second Financial Quarter Report
At the recent Pastoral Council meeting, members shared the criticisms they had received from parishioners about the annual financial report that had been mailed to each registered household. The published report was not satisfactory as it was very difficult to understand. Easily it could have suggested that we were hiding realities from you. Quite the contrary. Most of us on the Finance Council and the parish staff are not happy with the format that is suggested for distribution. In mid-January, Ms. Janice Harris, the parish bookkeeper will assist the Finance Council and me to put together a report on the financial realities of the first two quarters of the current fiscal year that began July 1, 2006 and concludes on June 30, 2007. This report will be mailed to each registered household. These financial reports I will not have printed in the weekly bulletin since these publications often find themselves in unusual places.
Thanks Be To God! A Thoughtful Priest
How did this come about? Just several weeks ago, on the third homily about stewardship -- the particular homily that addressed stewardship of one's treasure -- I mentioned the $235,000 debt ... which seemed to be a surprise to many. This past week the parish was the recipient of a $100,000 bequest from the estate of Msgr. Harry Echle. In his will he made clear that what he had been able to save and invest of his many years was to be given to the Pastor of Our Lady of Victory Parish to be used as the man felt would best serve the parishioners. The large debt would have cost us $4900+ each month had we not reduced the principal. By taking $35,000 from three sections of our funds, and adding that to the $100,000 bequest, the monthly payment on the loan was reduced to $1900+.
Secondly, I believe all of us should look at the example Monsignor gave us: to remember our parish in our wills. How rarely that occurs any longer. Years ago bequests to a parish were usually part of individuals will and estates.
It is our hope that we will be able to raise funds to eliminate the $100,000 debt in fewer than five years. Shortly after the Thanksgiving holidays, I hope to have submitted a proposal to the Finance and Pastoral Councils and the staff that would in essence remove the burden of the monthly $1900+ bank payment.
DAILY REFLECTION
Here we go: off into another scriptural venture. For the next two weeks the first readings will be selections from the Book of Revelation. What you should know from the outset is that this is the only New Testament book that is written in what is called the apocalyptic style or genre. The word "apocalyptic" comes to us from the Apocalypse of John. The word apocalypse mean revelation. It is a practice in writing style that has its beginning in the Jewish tradition in the second century before Christ. The style of writing seemed to die out in the second century anno domino. The revelation that is put forth in an apocalyptic writing is mysterious, requiring the mediation of an angel or some other supernatural figure. (The New Dictionary of Theology). One type of apocalyptic writings is historical. The Book of Revelation falls within this category. It was composed in the lase decade of the first century. These types of writings were significant in the formation and growth of early Christianity. St John states in the introductory sentences "Blessed is the one who reads aloud and blessed are those who listen to this prophetic message and heed what is written in it, for the appointed time is near." He is writing to the seven churches (today we might say dioceses) in Asia. In particular here John speaks about the Church in Ephesus as can be noted by the jump from the first four verses of chapter one to the second chapter. In the message or letter to the Church of Ephesus, John is calling the people to repentance. Apparently there had been some departure from the love and works these folks had adopted as early Christians. Mentioning the removal of the lampstand -- a sign of favor -- John is trying to tell his hearers and readers that they will lose their place of prominence if they do not return to their good character. For the next two weeks, as we close out the current liturgical year, the readings will issue calls for us to repent, to realize how we may have fallen from our graced state. We, as Christ followers, should make clear by our own repentance how important repentance is. It is a reality that we should examine in our own lives. And the Winner Is
Just before going "public" Mark stands with one of the professional dancers who came to entertain. Thanks, Mark. All of us guys know that this took a lot of guts to dress like this and then go out in front of the crowd. Overheard, as I was taking this picture, "Wow, I could never do that!" But my response, just look at the reward! More information about how $ucce$$ful the Gala was as soon as the information is passed on to blog central. Again, MANY, MANY THANKS to everyone who came and participated in the event and TONS, TONS of THANKS to all who gave so much of their time to make the evening such a success. And, Mrs. Principal, several want to know how that husband of yours learned all those hip movements that were so fast it was impossible to get anything but a blurred photo!!!! Way to swing those watermelons, Tom!!!GALA, GALA IT WAS
Shortly after the right, left, back, front moves were completed there was a line asking who brought the Tiger Balm! Earlier in the evening the ladies had their turn at learning the native dances.
Mark Neustadt is caught by surprise with the now famous autioneer (his 4th time with the OLV Gala). Don't know whether Mark is trying to work out a bribe for one of the major auction items.Young and somewhat older came truly dressed to the "nines" for the event. Even Pastoral Council member Margherite Gutmann donned Hawaian gear for the event.
And this was just the beginning before "events" took on the crazy Hawaian theme at last's night successful GALA 2006 truly "celebrated" at Visitation Academy gymnasium. The crowd was lively. The crowd was large. And all that happened clearly revealed the many, many hours of hard work by parents, faculty and students who "made it happen."
To see the photos of the evening, you will have to open up the next blog posting!!!
Saturday, November 18, 2006
The Boarder Issue
A reader requested information to a link that would offer some information on the Pope's or the American Bishop's statements. The USCCB website is always a good link to see where the American Hierarchy statements can be found. That link is www.usccb.org Once at the site just type in immigration issue near the top on the left hand side of the window. The Synod for the Americas has a Council who met recently but I could not secure its final statement on the issue. Catholic World News had an article summarizing the statement.GALA GALA GALA
DAILY REFLECTION: November 81, 2006
The first reading for the Saturday Ordinary Time readings is from a letter of St John. What the Evangelist writes is quite applicable to our very controversial socio-political issue of immigration.Thursday, November 16, 2006
A Good Friend and Pastor
I want to take this moment to express our personal thanks to Fr. Jeff Defayette for his send a check from his parish to support the work of OLV's gala on Saturday evening. Himself the Pastor of a parish with a school, he wanted to lend the support and a gift from his parish.The Gala is a special event for the parish school ... a private school but a parish school. This I say because it is important for all of us in the parish whether the parent of a student now or in the past because OLV School is a part of the parish. It is a parish school.
The Gala begins by 7:00 PM Saturday evening at the Visitation Academy gymnasium. "Visi" is located on 35th Street, NW, just below Reservoir Road. Much hard word demonstrates the care of parents, teachers and students give to making this event so successful as it has been in the past. SOOOOOOOOO! If you are free for a time on Saturday evening, come visit the site. You don't have to sport your grass skirt to be caught up in the tropical theme of the evening. I hope to see you there.
DAILY REFLECTION: November 16, 2006
Today's first reading is important in the history of scriptural studies because it is, according to St. Paul's word, written in his own hand. More importantly, it is the only letter entirely written by the saint to an individual.What this reading might suggest, in light of its history and the practice of the times -- writing letters ... so different from our times -- that we might take the time to actually write a letter or even send an email to someone who has helped us in one way or another ... simply as a surprise note. The wonderful result will be that two people will have a deepened sense of goodness: you, the sender and the recipient.
American Episcopacy: The Charge from the Apostolic Nuncio

In today's postings on Whispers in the Loggia, the author, Rocco Palmo, posts the address of the Apostolic Nuncio to the American Bishops at the beginning of their meeting in Baltimore on Monday. I am posting the link http://whispersintheloggia.blogspot.com/ for your convenience. It is the posting titled "The Way Forward." The speech is a little too long for me to copy to this site and I am certain that Sir Rocco will not mind your going to his wonderful blog to read the speech.
Congratulations! Mrs. Jeanne D. Forte

Wednesday, November 15, 2006
Approved Documents at USCCB Meeting
Tuesday, November 14, 2006
Get It Straight! Celibacy Issues Only!

that a number of "critical issues" were on the agenda for a special meeting of the dicastery (department) heads. The spokesman said that the issues that the Cardinal's will be addressing will be that of excommunicated Archbishop and other issues related to celibacy.
The Vatican statement indicated that the dicastery heads would be asked to reflect on the priests who seek a dispensation from their vows-- in most cases, in order to marry-- and those married men who seek a return to priestly ministry. (CWNews report)
Pope Benedict XVI is taking this meeting to do what he can to prevent a schism in the Church that could be brought about by Archbishop Milingo. The African prelate was excommunicated for the episcopal ordination of four married men.
For a number of years Archbishop Milingo has been an outspoken proponent for the ordination of married men. Any bets that he will find even the slightest satisfaction from what happens on the 16th at the meeting? If so, I think there is still a bridge in Brooklyn that might be up for sale!
Rest in Peace: Monica Hegarty
Eternal rest grant unto her, O Lord. And may perpetual Light shine upon her. Amen.
DAILY REFLECTION: NOVEMBER 14, 2006
Today the Church invites us to begin a three-day series of selections from the Letter of St. Paul to Titus. Scripture scholars are of the opinion that this letter was actually written by one of Paul's successors. It describes the early Church in an organized and structured way that probably did not exist in Paul's time. Today's reading (Titus 2:1-8, 11-14) is the call to the readers of the letter to live a life that is commendable, a life of virtue. As in any generation, there were scandals which the teachers of Jesus' instructions attempted to address with sound doctrine. We live at a time when scandals have abounded in business, Church, government, sports and personal lives. What the Letter to Titus exhorts us to live with is the matter of self-control. Do you remember that concept? In our world today, it is one of those ideas that is too quickly pushed aside because it takes away many of the "good things." This portion of the Letter also teaches us that we should be practicing self-control not only for our own benefit but for the community as well. The discipline any team member fails to practice does harm not only to him/herself but to the entire team and ultimately to all who believe in that team. The Holy See and Archbishop Milingo

The question was also asked why the Holy See has not taken action against Archbishop Milingo. A good question. First of all, the Holy See always works behind the scenes to bring any wayward Catholic back into full collaboration and standing within the Church. In particular, the actions taken by one who shares in Apostolic Succession, violating major tenets of the Church, are of major concern. The Holy See would do whatever is within its competence to preserve the integrity of Apostolic Succession. Even to this day, the Holy See is working behind the scenes with Archbishop Milingo to bring about a reconciliation with the Church. As well, the Holy See continues to work with the group of Bishops, priests and laity who separated themselves from the Church in a dispute over the use of the traditional Latin Mass, following the lead of Archbishop LeFevre. There is an African American Bishop in the USA who has been delegated to attempt reconciliation with the Archbishop. How successful he will be may never be known. So, did you ever think being Pope was easy?
Archbishop ?? Stallings

One of you responded to the Archbishop Milingo situation by asking
how George Stallings, a dismissed priest of the Archdiocese could be called "Archbishop"? First, I would suggest that if you are interested in the reality of the Old Catholic Church, you google the name and begin to read a large body of information. It is somewhat complicated because it is so foreign to the mindset of the Roman Catholic, especially in our country where we tend to be very legalistic. Second, what is important to realize is that the issue of "Apostolic Succession" is a major factor in understanding how the dismissed Father Stallings could become Archbishop Stallings and that his ordination is valid but surely illicit (here you are jumping into Canon Law ... good luck). Let me give you a few quotes from the reading I did that would save you some time and might whet you appetite to study the phenomenon more carefully.surprised to learn that Catholic denominations exist apart from Rome.
16 June 2000, Pope John Paul II ratified and ordered the publication of Dominus Iesus. This Declaration of the Congregation for the Doctrine of the Faith was signed and published by Joseph Cardinal Ratzinger (now Pope Benedict XVI) in August of the same year.
In this Declaration, the Roman Catholic Church recognizes the validity of Orders and Sacraments of Old Catholic denominations:
"The Churches which, while not existing in perfect communion with the [Roman] Catholic Church, remain united to her by means of the closest bonds, that is, by apostolic succession and a valid Eucharist, are true particular Churches."
"Therefore, these separated Churches and communities as such ... have by no means been deprived of significance and importance in the mystery of salvation. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church." IV. Unicity and Unity of the Church, 17.Obviously for some of you this is confusing and probably upsetting. Nonetheless it is a reality of the world of religion, our religion and our history. In www.catholic.com I found this quote from St. Augustine.
"[T]here are many other things which most properly can keep me in [the Catholic Church’s] bosom. The unanimity of peoples and nations keeps me here. Her authority, inaugurated in miracles, nourished by hope, augmented by love, and confirmed by her age, keeps me here. The succession of priests, from the very see of the apostle Peter, to whom the Lord, after his resurrection, gave the charge of feeding his sheep [John 21:15–17], up to the present episcopate, keeps me here. And last, the very name Catholic, which, not without reason, belongs to this Church alone, in the face of so many heretics, so much so that, although all heretics want to be called ‘Catholic,’ when a stranger inquires where the Catholic Church meets, none of the heretics would dare to point out his own basilica or house" (Against the Letter of Mani Called "The Foundation" 4:5 [A.D. 397]).
This issue of Apostolic Succession is a major concern for the Holy See today in light of the ordination of women ... because if a validly ordained bishop ... one therefore sharing in apostolic succession ... conducts such a ceremony, the ordination would again, be valid but illicit.
Monday, November 13, 2006
Nearing Thanksgiving: Remember Those Away
Today Some Years Ago
SPECIAL MEETING OF ROMAN CURIA

Pope Benedict announced that he would meet with his senior advisors in Rome on the 16th of this month. According to one of the Italian news agencies, the purpose of the meeting is to address critical questions that include [1] the broader use of the traditional Latin Mass, [2] the issue of the break-away groups of French priests and bishops Pope Benedict is trying to bring back to the fold, [3] the issue of Archbishop Milingo, the archbishop who attempted marriage in a Unification marriage ceremony and had reconciled with Pope John Paul II but who this year, along with Archbishop George Stallings, former priest of this archdiocese, has initiated a national movement to ordain married men and [4] the issue of ordaining married men of proven virtue that was discussed at the October Synod of Bishops meeting but not pushed forward as a recommendation. It never quiets down, does it?
Mother Cabrini and the New AC: A reflection
When I saw this photo this morning, I could not but think of how strong this tree is ... how it must have been like Mother Cabrini. The new AC uses this saint as the introduction piece to Chapter 16 which addresses the Sacrament of Confirmation. Remember "Soldier of Christ?" This is truly what Frances was. Whether deep in the mines in Denver or high on a scaffold when an Italian-American prisoners were about to be hanged. She was always strong, standing out in the developing American world. The foto is from Freefoto.com.DAILY REFLECTION: November 13, 2006
First United States citizen to be canonized by our Church. Born in Italy, 1850, Mother Cabrini, as we is often called, came to the USA in 1889. Her missionary work in our country was to establish schools, hospitals and orphanages (67 institutions) in a number of cities like NYC, Philadelphia, and Chicago, where she died on December 22, 1917. On July 7, 1946 the Catholic Church declared her to be a saint.Philbin Family Update

Hail, Hail, The Gangs All Here -- in Baltimore
Still trying to remove that cold that has invaded my chest, I had to forego traveling to Baltimore last evening to use one of the "prized" tickets for the "opening" Liturgy for the USCCB annual meeting. Apparently, according the Whispers in the Loggia, the restored edifice resounded with "ooohs and aaahs" as the episcopal concelebrants --- who were late in arriving from their Inner Harbor hotel --- entered the Basilica.As the week goes on, there will be more information available ... whether the doors to the sessions are closed or not. Inevitably some of the episcopal community are more comfortable with the "sunshine" process of democracy that its opposite. I am sure there will be cell phone contact from within the hallowed hall to the outside world. My friend, Whispers, is there. I am sure there will be information streaming through his blog.
Speaking of Bishops, yesterday was our Archbishop's 66th birthday. Happy Birthday, Archbishop Wuerl. Your colleagues surely celebrated your day with much fanfare!
Friday, November 10, 2006
The Holy Father and the Swiss Bishops
SWISS BISHOPS' VISIT MARKED BY COLLEGIAL AFFECTION
VATICAN CITY, NOV 10, 2006 (VIS) - Given below is the text of a communique made public today, concerning the "ad limina" visit of prelates from the Conference of Swiss Bishops who, from November 7 to 9, met in the Vatican with the Holy Father and representatives of the Roman Curia.
"The meeting was characterized by true collegial affection," the communique reads, "during which - in frank dialogue and with a spirit of collaboration - consideration was given to various questions concerning the situation of the Church in Switzerland and elsewhere. The following themes were discussed:
"The unity of the bishops among themselves, and with Peter's Successor; the collaboration of bishops.
"The bishop as master of faith, and the principal doctrinal and pastoral problems in Swiss dioceses.
"Communion with the bishop; the role of the priest in the parish and in pastoral care groups; pastoral assistants.
"Seminaries and the various faculties and schools of theology in the mission of the Church.
"Liturgical renewal and the observance of discipline.
"The Motu Proprio 'Misericordia Dei,' for a relaunch of the pastoral care of the Sacrament of Penance.
"The ecclesiastical corporations of public law.
"Ecumenism.
"The meeting served to improve mutual understanding and to strengthen ties of unity. It also clearly demonstrated the common desire of Swiss bishops to face current challenges with hope, responsibility and courage, in trusting collaboration with the action of God at work in the hearts of men and women.
"The meeting ended with the words of Bishop Amedee Grab O.S.B., who, in the name of his brother prelates, thanked the Holy Father and his collaborators for the days spent in the Vatican, expressing particular gratitude for the three talks given by His Holiness."
Wednesday, November 08, 2006
Daily Reflection: November 9, 2006
Today we celebrate the Dedication of the Lateran Basilica. This feast celebrates the life of God that flows from the Church to us. The Lateran, as you know, is the "cathedral" for the Bishop of Rome ... the Pope. The Bishop of Rome's "cathedra," or episcopal throne is maintained in this basilica. Through our unity with the Holy Father we are in communion with all other Catholics throughout the world. We celebrate a building, an edifice to remind us of this communion we share with all other Catholics around the world. And this happens because you and I, we are ourselves temples: temples of the Holy Spirit. So, just as the life of God flows from the Church to us, we are the avenues for the Holy Spirit to flow out to those we meet, those we serve. As Knights and Ladies of the Holy Sepulchre, our mission is to manifest this unique gift of the Spirit indwelling within us, especially to the Christians and Catholics within the Holy Lands.What The Pope Said to the Swiss Bishops
The supposed presentation of what Pope Benedict said to the Swiss hierarchy has not been posted ... and my German is not accurate enough to make even a stab at a translation of the speech. There was a story early this morning about the presentation but that is not on the CWNews site at this time this evening.Press Office Blunder
Daily Reflection -- November 8, 2006
RIP --- FRANCIS PATRICK CORRIGAN
Tuesday, November 07, 2006
Is the Cardinal Ratzinger Mind Now Speaking
In Switzerland today, the Pope observed, secularization has led to a drop in Mass attendance and a questioning of fundamental moral principles. He pointed to the increase in divorce and abortion, the acceptance of same-sex unions, and the breakdown of family life as "evident signs of de-Christianization" in the country.To counteract the tendency to live "as if God does not exist," the Pope said that Swiss Church leaders must be clear and forceful in proclaiming the truths of Catholic doctrine, and "invite the faithful to a full acceptance of Church teaching."
Speaking next against liturgical abuse, the Holy Father reminded the bishops that the faithful have a right to participate in the Eucharistic liturgy, offered "in accordance with the rules laid down by the Church." He asked the bishops to ensure proper attention to liturgical norms. He reminded them that the sacramental ministry of priests should be clearly distinguished from the role of the laity.
The sacrament of Penance deserves special attention, the Pope continued, speaking of a "crisis" that has arisen because the faithful do not make use of the sacrament. Pope Benedict noted that priests, too, should be encourage to make frequent use of Confession, and asked to set regular hours for individual confessions of the faithful. The Pontiff reminding the visiting bishops that general absolution can only be used under "truly exceptional circumstances."
The Pope returned to the question of doctrinal orthodoxy as he urged the bishops to carefully monitor the formation of future priests. In seminaries and in Catholic schools, he said, the truths of the faith must be properly presented. "A sure and faithful teaching of the tradition and magisterium of the Church," the Pope concluded, "will ensure that everyone discovers the richness of Catholic faith."
Now some of these directives should stir up a few comments from usual commentators to this blog. I look forward to reading them, as I am sure many of you do.
Karen Philbin Update
Risking One's Position!
Monday, November 06, 2006
Pope Speaks to the Pontifical Academy of Sciences
Monday, 6 November 2006
Your Excellencies, Distinguished Ladies and Gentlemen,
I am pleased to greet the members of Pontifical Academy of Sciences on the occasion of this Plenary Assembly, and I thank Professor Nicola Cabibbo for his kind words of greeting in your name. The theme of your meeting – “Predictability in Science: Accuracy and Limitations” – deals with a distinctive attribute of modern science. Predictability, in fact, is one of the chief reasons for science’s prestige in contemporary society. The establishment of the scientific method has given the sciences the ability to predict phenomena, to study their development, and thus to control the environment in which man lives.
This increasing ‘advance’ of science, and especially its capacity to master nature through technology, has at times been linked to a corresponding ‘retreat’ of philosophy, of religion, and even of the Christian faith. Indeed, some have seen in the progress of modern science and technology one of the main causes of secularization and materialism: why invoke God’s control over these phenomena when science has shown itself capable of doing the same thing? Certainly the Church acknowledges that “with the help of science and technology…, man has extended his mastery over almost the whole of nature”, and thus “he now produces by his own enterprise benefits once looked for from heavenly powers” (Gaudium et Spes, 33). At the same time, Christianity does not posit an inevitable conflict between supernatural faith and scientific progress. The very starting-point of Biblical revelation is the affirmation that God created human beings, endowed them with reason, and set them over all the creatures of the earth. In this way, man has become the steward of creation and God’s “helper”. If we think, for example, of how modern science, by predicting natural phenomena, has contributed to the protection of the environment, the progress of developing nations, the fight against epidemics, and an increase in life expectancy, it becomes clear that there is no conflict between God’s providence and human enterprise. Indeed, we could say that the work of predicting, controlling and governing nature, which science today renders more practicable than in the past, is itself a part of the Creator’s plan.
Science, however, while giving generously, gives only what it is meant to give. Man cannot place in science and technology so radical and unconditional a trust as to believe that scientific and technological progress can explain everything and completely fulfil all his existential and spiritual needs. Science cannot replace philosophy and revelation by giving an exhaustive answer to man’s most radical questions: questions about the meaning of living and dying, about ultimate values, and about the nature of progress itself. For this reason, the Second Vatican Council, after acknowledging the benefits gained by scientific advances, pointed out that the “scientific methods of investigation can be unjustifiably taken as the supreme norm for arriving at truth”, and added that “there is a danger that man, trusting too much in the discoveries of today, may think that he is sufficient unto himself and no longer seek the higher values” (ibid., 57).
Scientific predictability also raises the question of the scientist’s ethical responsibilities. His conclusions must be guided by respect for truth and an honest acknowledgment of both the accuracy and the inevitable limitations of the scientific method. Certainly this means avoiding needlessly alarming predictions when these are not supported by sufficient data or exceed science’s actual ability to predict. But it also means avoiding the opposite, namely a silence, born of fear, in the face of genuine problems. The influence of scientists in shaping public opinion on the basis of their knowledge is too important to be undermined by undue haste or the pursuit of superficial publicity. As my predecessor, Pope John Paul II, once observed: “Scientists, precisely because they ‘know more’, are called to ‘serve more’. Since the freedom they enjoy in research gives them access to specialized knowledge, they have the responsibility of using that knowledge wisely for the benefit of the entire human family” (Address to the Pontifical Academy of Sciences, 11 November 2002).
Dear Academicians, our world continues to look to you and your colleagues for a clear understanding of the possible consequences of many important natural phenomena. I think, for example, of the continuing threats to the environment which are affecting whole peoples, and the urgent need to discover safe, alternative energy sources available to all. Scientists will find support from the Church in their efforts to confront these issues, since the Church has received from her divine founder the task of guiding people’s consciences towards goodness, solidarity and peace. Precisely for this reason she feels in duty bound to insist that science’s ability to predict and control must never be employed against human life and its dignity, but always placed at its service, at the service of this and future generations.
There is one final reflection that the subject of your Assembly can suggest to us today. As some of the papers presented in the last few days have emphasized, the scientific method itself, in its gathering of data and in the processing and use of those data in projections, has inherent limitations that necessarily restrict scientific predictability to specific contexts and approaches. Science cannot, therefore, presume to provide a complete, deterministic representation of our future and of the development of every phenomenon that it studies. Philosophy and theology might make an important contribution to this fundamentally epistemological question by, for example, helping the empirical sciences to recognize a difference between the mathematical inability to predict certain events and the validity of the principle of causality, or between scientific indeterminism or contingency (randomness) and causality on the philosophical level, or, more radically, between evolution as the origin of a succession in space and time, and creation as the ultimate origin of participated being in essential Being.
At the same time, there is a higher level that necessarily transcends all scientific predictions, namely, the human world of freedom and history. Whereas the physical cosmos can have its own spatial-temporal development, only humanity, strictly speaking, has a history, the history of its freedom. Freedom, like reason, is a precious part of God’s image within us, and it can never be reduced to a deterministic analysis. Its transcendence vis-à-vis the material world must be acknowledged and respected, since it is a sign of our human dignity. Denying that transcendence in the name of a supposed absolute ability of the scientific method to predict and condition the human world would involve the loss of what is human in man, and, by failing to recognize his uniqueness and transcendence, could dangerously open the door to his exploitation.
Dear friends, as I conclude these reflections, I once more assure you of my close interest in the activities of this Pontifical Academy and of my prayers for you and your families. Upon all of you I invoke Almighty God’s blessings of wisdom, joy and peace.




