
Wednesday, February 28, 2007
Rome's Famous "STATION" Churches

Daily Reflection: Wed Feb 28 07
Now, during the season of Lent, is a time for us to consider if there are whales that have swallowed up a part of our lives. Lent is the time when God is giving us the Jonah opportunity: getting out of those whales that make our lives so painful and annoying. Imagine one's life, one's family's life, one's neighborhood, one's parish, own city might become if all of us "heard" the call to repentence that Jonah preached in Nineveh. The "evil generation" that Luke describes in the gospel reading should give us pause. Is this a description of any part of my life is what each of us can ask ourselves? And remember, like Jonah, one candle can light up a city!
Tuesday, February 27, 2007
Daily Reflection: Tue Feb 27, 2007

Daily Readings Also check the master link list for Collaborative Ministry.
Today the readings for the liturgy focus us on prayer --- one of the principal activities during Lent. It is a call to set ourselves aside. It is the call to listening, similar to the "calls" Jesus experienced in the away from the crowd moments. Don't be afraid of prayer. Jesus was not afraid during those along-moments with the Father when the Holy Spirit was gradually opening his mind and heart to the mission the Father wanted him to live. "Be not afraid." In those desert moments, Jesus was learning what Isaiah and Jeremiah had learned in their struggle with the mission God was entrusting to them. STOP. STOP at this point and ask: "What is God's mission for me now?" Don't proceed unless you can begin to answer that question ... if you are not afraid of what it might hold for you. In prayerful quiet let the Holy Spirit open your heart and mind for you to know what God wants of you. "Is this really what you want from me?" Repetition of thoughts about one issue in life so often lead a praying person to singular moment of awareness of God's will ... no matter how challenging ... and great peace of mind and soul.
Monday, February 26, 2007
Interesting Catholic Information Site
Parish Lecture Series: March Presentation
- Mr. Russell Shaw, recognized American Catholic writer, at one time the spokesperson for the United States Conference of Catholic Bishops.
- Dr. Kurt Martens, professor of Canon Law at Catholic University and well-versed in Church history, Belgian tv anchor consultant for the funeral of Pope John Paul II and the days of the conclave that elected Pope Benedict XVI.
- Mr. Rocco Palmo, spirited founder and editor of Whispers In The Loggia, perhaps the most regularly frequented Catholic information blog.
At the present time I am hoping to arrange for Fr. Paul Robechaud, a Paulist priest, who has served as Pastor of Santa Suzanna, the American parish in Rome to moderate the panel. During those days, Fr. Paul was often a guest commentator about Church affairs for major American tv networks.
Surely there will be a larger crowd for this event as it will be advertised on the Whispers in the Loggia blog.
Archdiocesan Information

LINK LIST
Daily Reflection: MONDAY, FEBRUARY 26, 2007

The first reading in today's liturgy is taken from the Book of Leviticus. Don't do this. Don't do that. "You shall not ..." Over and over again. Leviticus is the Jewish book of rules ... 10 Commandments were not enough? Maybe our Catechism might be likened ... somewhat, but only somewhat.
In the readings today, this SECOND DAY of Lent, as explained yesterday, there is something beyond the mandates. "I am the Lord." That sentence appears three times with another variation as well.
In Genesis you find this statement. For the Jewish people this was a reminder of the between God and the people. The part of Leviticus in the reading (Ch 19) is an elaboration, you might say, of the great Commandment given by God: Love the Lord, your God .... and your neighbor as yourself. How often we hear those words. How well are they embedded in your life, my life: in what we do each day?
Read the gospel for today's liturgy. If you ever had a wondering about who your neighbor is, you will find it here in Matthew where Jesus separates the sheep and the goats.
What criteria for separation? What criteria for helping, loving another? "For I was hungry...." "I was thirsty ...." "...a stranger...." "...naked...." "...ill...." "in prison...."
And who are these people today? Who is it that pushes your buttons? Is it the politicians? The illegal immigrants? The ProChoice friends (or do they even bother you?) Gay men and women? Alienated Catholics? Women who want to be priests? Catholics who don't feel the obligation to attend Mass regularly? Alcoholism bound folks? Drug-addicted people?
The caption that appeared beneath the picture I "borrowed" from Collaborative Ministry is this, a quote from 1 Samuel 3:10: "I'm listening Lord. What do you want me to do?"
John Paul II often told us "Do not be afraid." Addressing who it is that I need to love can be fear-filled. Perhaps this is the fasting that we are called to accept during this Lenten season.
Sunday, February 25, 2007
Sunday Homily: 1st Sunday of Lent, 2007

February 25, 2007
In a commentary on the Psalms, St. Augustine writes these words: "...but if he were not tempted he could not teach you how to triumph over temptation." (Repeat the quote.)
Today, in the liturgy, the Church puts before us the words of St. Luke that describe one of the most human moments or experiences in the life of Jesus, the human being that he was. Luke writes about an event that obviously was passed on to him by the other disciples and perhaps some of the apostles — remember St. Luke was NOT one of the twelve apostles ... he came along a little later.
What temptation is for Jesus as well as you and me is a challenge to us. To be faithful is to be true to our interiority ... the very beingness, you might say, that is me, that is each of you, that is Jesus in this particular event of temptation. Victory over temptation is what some philosophers and theologians have called "moral self-transcendence." A big word we might say. It simply means for me that I have the strength and purpose to overcome the passions in my life that pull me from God.
This strength is in truth an experience of conversion. It is a turning from something to something usually the opposite. In this season of Lent we look to our lives, especially how we have lived with one another and our God. Lenten reflection should bring us to an examination of our temptations to determine if we have had the moral fortitude or "self-transcendence" that keeps us on track with our God.
Conversion is a gradual process. It is not too often a single moment of awareness. Even St. Paul, whom most of us associate with conversion, was not converted, was not able to achieve his own self-transcendence in a single moment. He went off in his blindness for a few days before he was able to open his natural eyes as well as the eyes of his soul. It is the conversion of the humanity of people like Jesus and Paul who bring us into the divinity of God the Father. Catch that: through the humanity of some people we are brought to the divinity of God the Father.
One question we might ask ourselves about Jesus’ ability to overcome the temptations of the Satan as described in the gospel: where did Jesus get this insight, this power to overcome the devil? To answer, "Oh, don’t forget he was God," is really almost a denial of the divine plan that God had for his Son and consequentially for all of us. In our language today we might put it this way: "you can’t have it both ways." How could Jesus come to earth, live with us and among us, just like us in everything but sin and not feel the fullness of temptation? If he didn’t, then he really doesn’t seem to be fulfilling God’s plan that was a gift to us. So, back to the question: where did Jesus get this insight, this ability to overcome temptation?
Recall what Jesus had been doing just prior to the event we call the temptations. He had been alone in the desert for forty days. Alone? Well, not exactly. He was without his friends but he was in prayer with God. It was during that time that he grew psychologically, spiritually. He grew to know God the Father as the pearl of great price. He learned in that desert experience through the gift of the Holy Spirit. It was in those moments of prayer throughout his life that Jesus was actually experiencing through the graces of the Holy Spirit a special bonding with Yahweh, with God the Father.
It is no different for you or me. In our own humanity we have our ups and downs, our haltings and swervings. We encounter moments when we need conversion for giving in to various temptations in our lives. Through our taking time to be present with God in prayer, especially in the season of Lent when Christians throughout the world take time to pray — a gift for all of us — we are opening ourselves to the graces of the Holy Spirit.
Just as Jesus, in his moments of reflections and prayers of praise to the Father, learned that God had a plan — the promise to Israel through a suffering Messiah — and through these experiences of prayer Jesus came to realize a most powerful reality: "I am the one."
He had to confront the Suffering Messiah picture and the realization that he was the one called to that mission. We are no different. In prayer and reflection when we open our hearts to God, we are most likely going to realize what our mission is. In many instances we might have the same feeling that Jesus had: this is what God wants of me. This is what the Holy Spirit is teaching me through this praying.
Maybe this is why many people are genuinely afraid of prayer.
It is not an unusual experience to learn that a person is having difficulty with prayer. So often, in prayer, we are led, like Jesus, by the Holy Spirit, to a deeper awareness of who we are. Likewise when we are in prayer, like Jesus we might come to the same kind of experience: Am I the one God wants to do this? Is this really what he wants of me? This is what drives many away from quiet and prayer: fearfulness of what the vocation might be! But we cannot forget that the Holy Spirit is with us just as with Jesus in his humanity, struggling to accept what he was learning about himself in his prayer and reflection.
Let me conclude here again recalling the word of St. Augustine which, hopefully, now have more meaning for you.
"...but if he were not tempted he could not teach you how to triumph over temptation."
Is God trying to get through to you? Look at the temptations that are keeping you from God. Look at Jesus. He was tempted and taught us that we can overcome the temptations as well.
WHEN does Lent begin?
Rescheduled: Parish Lecture Series - 2nd Talk
I REGRET THE POSTPONEMENT OF THE PRESENTATION BUT, AS IS SAID SO OFTEN, BETTER SAFE THAN SORRY. WE DO NOT WANT TO HEAR THE SOMEONE HAD AN ACCIDENT OR THAT THERE WAS A FALL.
ENJOY THE EVENING WITH THE OSCARS!!!
Fr. Jordan
Cancellation: Parish Lecture Series - 2nd Talk
I REGRET THE POSTPONEMENT OF THE PRESENTATION BUT, AS IS SAID SO OFTEN, BETTER SAFE THAN SORRY. WE DO NOT WANT TO HEAR THE SOMEONE HAD AN ACCIDENT OR THAT THERE WAS A FALL.
ENJOY THE EVENING WITH THE OSCARS!!!
Fr. Jordan
Saturday, February 24, 2007
TUESDAY EVENING MASSES: LENT
AGAIN: Tuesday evenings at 6:00 PM .... hopefully to help those who wish to attend Mass during Lent but cannot make the morning Masses.
PARISH LECTURE SERIES: SUNDAY EVENING
tomorrow evening at 7:00 PM as has been noted in previous postings and the parish bulletin.
The predicted weather may indeed involve a need to postpone the talk ... to a date in April.
Please watch for notices tomorrow.
Daily Reflection: 24 Feb 07
Creighton Spirituality Center Reflections
Today we read again the famous words of Jesus to Matthew: "F0llow me." To follow: this usually signifies a turning from to. This is somewhat the theme in the readings.
In my life Jesus dines with me at each Eucharist: be breaks himself as bread for me, he washes my feet.
You and I, dear reader, are sinners: he dines with us. Why? The redemption has won our salvation, so what's the need? Because we have a need for him in our lives ... a need you and I cannot ignore at times because weaknesses or pride or selfishness are weakening us.
He gives himself to you and me because he wants us to have a better way. He feeds us in the Eucharist just as at the Last Supper he fed Peter and Judas who would later turn away from him.
As we prepare for Mass today or tomorrow, consider how much you need him. Turn to him. Prepare you heart, mind and soul to be nourished by this abundant and loving God of forgiveness.
Friday, February 23, 2007
DAILY REFLECTION: Friday, February 23, 2007
- releashing those bound unjustly
- sharing your bread with the hungry
- sheltering the oppressed and homeless
- clothing the naked when you see them
- not turning your back on your own
Reading these words, one must wonder what weight there is in not taking sacrificial offerings seriously.
Thursday, February 22, 2007
Daily Reflection: Chair of St Peter Feb 22, 2007
Wednesday, February 21, 2007
DALY REFLECTION: ASH WEDNESDAY
HELPFUL LENTEN SITES
Tuesday, February 20, 2007
Daily Reflection: Tuesday, Feb 20, 2007

Monday, February 19, 2007
Because We Are Growing?
Just When You Might Have Thought ....
LENTEN PREPARATION THOUGHTS
Daily Reflection: Monday, February 19, 2007

Saturday, February 17, 2007
NYC CONDOMS CHALLENGED BY CHURCH LEADERS
NEW YORK — New York's top Catholic leaders on Thursday sharply criticized the city for "blanketing our neighborhoods with condoms," saying city officials were promoting promiscuity and degrading society by distributing subway-themed condoms.
The city launched the new official condoms on Valentine's Day with volunteers handing out free samples throughout the city, including on a street corner near St. Patrick's Cathedral in midtown Manhattan.
The plan, the Catholic leaders said, "is tragic and misguided," adding that the only way to protect against sexually transmitted diseases is through abstinence before marriage and fidelity among married couples.
"Our political leaders fail to protect the moral tone of our community when they encourage inappropriate sexual activity by blanketing our neighborhoods with condoms," said Cardinal Edward Egan, head of the Archdiocese of New York, and Bishop Nicholas DiMarzio of Brooklyn in a joint statement.
Stu Loeser, a spokesman for Mayor Michael Bloomberg, said: "With all due respect to Cardinal Egan and Bishop DiMarzio, we feel differently."
New York officials revamped the condom wrapper in hopes that a distinctive design — featuring the words "NYC Condom" in the fonts and colors used in the subway system — will let them track usage with their annual community health survey.
Egan and DiMarzio said the $720,000 cost of the program "would be far better spent in fostering what is true and what is decent."
Pope Continues Making Changes at Staff Level
Vatican, Feb. 15, 2007 (CWNews.com) - Pope Benedict XVI (bio - news) has made another change in the leadership of the Roman Curia, appointing Bishop Francesco Coccopalmerio to become president of the Pontifical Council for Legislative Texts, the Vatican’s top office dealing with matters of canon law. He replaces Cardinal Julian Herranz Casado, who is retiring.
Bishop Coccopalmerio-- who will receive the title of archbishop as he takes the new post-- has been serving as an auxiliary in the Milan archdiocese. A native of Milan, he was ordained to the priesthood there in 1962 and consecrated a bishop in 1993. He has served as a canonical-affairs specialist for the Italian bishops’ conference and as a judge on the Apostolic Signatura, the Vatican’s highest tribunal. He will become the 2nd Milanese prelate holding a leadership position at the Vatican; the other is Cardinal Attilio Nicora, president of the Administration of the Patrimony of the Holy See.
Cardinal Herranz, who is retiring just a few weeks short of his 77th birthday, has been president of the Pontifical Council for an extraordinary term of over 12 years. Before being appointed by Pope John Paul II (bio - news) to head the Pontifical Council in December 1994, he had served as secretary of the same body since 1983. Cardinal Herranz, a priest of Opus Dei, received his red hat from Pope John Paul II in October 2003.
The appointment of Archbishop-elect Coccopalmerio was announced on February 15, along with the appointment of Bishop Bruno Bertagna as vice-president of the same Pontifical Council. Bishop Bertagna has been serving as secretary of the Council since 1994. In a somewhat unusual promotion, he too will receive the title of archbishop. Completing the shuffling of offices in the Pontifical Council, the Pope named Msgr. Msgr. Juan Igancio Arrieta Ochoa de Chinchetru, a priest of Opus Dei, to take Bishop Bertagna’s place as the new secretary.
This Pontifical Council for Legislative Texts is the Vatican body charged with the official interpretation of canonical texts and papal directives. The appointments announced on February 15 are likely to put an end to rumors, circulating in Rome in recent weeks, that the Pontifical Council might be absorbed into another Vatican office as part of a general reform of the Roman Curia.
Remember in your prayers
Sunday afternoon concert
Daily Reflection: Sat Feb 17, 2007
Thursday, February 15, 2007
Pope Benedict's Wednesday Reflection: Women, women, women!!!

Daily Reflection: February 15th

THURSDAY, Feb 15th: Open/Closed Status
Wednesday, February 14, 2007
Ministers of Holy Communion Directive

Dear Ministers of Holy Communion,
Greetings to you on this quiet day following the snow, sleet and rain. There are two messages. First, and foremost, let me thank you for your assistance to me and your fellow parishioners. Your willingness to serve as a Minister of Holy Communion is, no doubt, a source of special satisfaction. For this gift to the parish, I will always be able to offer prayerful words of gratitude.
My second message is perhaps a reminder to some while to others it may be unexpected. Several months ago, Bishop Kevin Farrell, Vicar General of the Archdiocese of Washington, sent a communication to me and the other Pastors. His letter was, in essence, a passing on of a directive from the Holy See, in particular from The Congregation for Divine Worship and the Discipline of the Sacraments.
In the directive, which is to be implemented in each parish no later than Ash Wednesday, February 21, 2007, we learn of a change that affects the role of Ministers of Holy Communion. From Tuesday, February 20, 2007 until further notice to the contrary should be sent to the Pastors, Ministers of Holy Communion are to discontinue the purification of chalices and cups used for the distribution of the Precious Blood as well as the purification of ciboria (the vessels used to contain the Body of Christ). The instruction is directed to all Eucharistic liturgies.
Consequently, having completed the distribution of the Sacred Species to the community, simply return the ciboria to the altar and leave them there. If you have distributed the Precious Blood, return to the small table along the back wall of the sanctuary, consuming whatever of the Precious Blood that remains in the cup. Please cover the cup with the corporal that you were using to wipe the sides of the cup. These actions completed, please return to your place in the church.
According to the directive, it is the responsibility of the priest celebrant, a concelebrant priest, a deacon or an acolyte to purify the sacred vessels. At the direction of the celebrant, the sacred vessels will be purified either at the altar or back table before continuing with the liturgy or after the liturgy has concluded.
May God’s blessings continue in your lives.
Gratefully,
Reverend Milton E. Jordan
Pastor
Vatican Participation in Health Issue
VATICAN CITY, FEB 9, 2007 (VIS) - The Pope today received finance ministers from Italy, United Kingdom, Canada and Russia, for the presentation of the "Advance Market Commitment" project. The ministers were accompanied by Queen Rania of Jordan and by Paul Wolfowitz, president of the World Bank.
Addressing them in English, the Holy Father said that the new project aims "at developing and producing vaccines against pandemic diseases, and making them available to poorer countries. ... [It] is meant to help resolve one of the most pressing challenges in preventative healthcare, one which particularly affects nations already suffering from poverty and serious needs."
"I wholeheartedly encourage your efforts for this new program and its goal of advancing scientific research directed to the discovery of new vaccines. Such vaccines are urgently needed to prevent millions of human beings, including countless children, from dying each year of infectious diseases, especially in those areas of our world at greatest risk.
"In this era of globalized markets," Benedict XVI added, "we are all concerned about the growing gap between the standard of living in countries enjoying great wealth and a high level of technological development, and that of underdeveloped countries where poverty persists and is even increasing."
"I assure you of the Holy See's full support of this humanitarian project, which is inspired by that spirit of human solidarity which our world needs in order to overcome every form of selfishness and to foster the peaceful coexistence of peoples. As I said in my Message for this year's World Day of Peace, every service rendered to the poor is a service rendered to peace, for 'at the origin of many tensions that threaten peace are surely the many unjust inequalities still tragically present in our world'."
WDENSDAY: OFFICES/SCHOOL CLOSED
Happy Valentine's Day!
Tuesday, February 13, 2007
Benedict XVI's LENTEN MESSAGE
Monday, February 12, 2007
Remarkable talent: an artist child prodigy
http://tinyurl.com/yxewot
OLV SCHOOL BASKETBALL SUCCESSES
Daily Reflection: February 14 2007

The story of Noak and the ark. What is it really about besides the flood and the animals? This biblical story is a teaching moment about FAITH and the endurance of one man in waiting so long for God's reassurance.
When the five months of sailing with all the animals ... must have been a most unusual experience for Mr. and Mrs. Noah and their family ... the first thing Noah did when the boat had settled, the land had dried, was to construct an altar. He then offers burn offerings to God.
It was Noah's faith and the offering that brought God to promise that never again would he strike down humanity. And, as pointed out in another reflection I considered, God's promise reached beyond humanity to a promise never to destroy the basic order and rhythms of life.
In our rush about world so many tell story of their frustration because life is pure chaos. From the chaotic mess in the flooded world, God returned order to its place ... because of the faith of one man! One person can make a difference!
Mark Your Calendar
The Parish Lecture Series for the month of March will, I am sure, draw a large crowd. There will be a panel discussion among three internationally recognized Catholic laymen addressing the Church in Today's World. The guests are as follows:
- Mr. Russell Shaw. A parishioner, Russell is both a writer and a speaker recognized throughout the Catholic world. At one time, Mr. Shaw was the spokesperson for the United States Conference of Catholic Bishops. He has written numerous articles about the Bishops in this country and the various issues they tackle. Likewise he is frequently a panelist on radio shows dealing with the Church.
- Dr. Kurt Martens. A Belgian, Dr. Martens recently joined the Canon Law faculty at the Catholic University of America. Dr. Martens is also a recognized scholar of Church history. He was the national tv commentator for both the tv productions of the death, funeral and burial of Pope John Paul II and the conclave, election and ceremonies of installation of Pope Benedict XVI for Belgian tv. Dr. Martens occasionally attends Mass at our parish.
- Mr. Rocco Palmo. Blogger supreme and writer, Mr. Palmo is recognized world-wide for his refreshing and informative blog, Whispers in the Loggia. He is a regular correspondent for The London Tablet, a recognize scholarly Catholic publication from London, England. Mr Palmo also writes articles about the Church and its happenings in several other blogs.
The presentation will be in the church, immediately following Sunday evening's 6:00 PM Mass on Sunday March 18th. March 18th.
SPECIAL CONCERT
PARISH LECTURE SERIES: February
DAILY REFLECTION: February 12, 2007
Saturday, February 10, 2007
DAILY REFLECTION

Friday, February 09, 2007
GOOD NEWS FROM WHISPERS
It may be a little confusing getting around the home page. Just move slowly trying different approaches.
I believe Rocco noted that the cost is $30.00 per year. A little money but for prayer groups looking for a printed copy of the Office texts, this might be a help.
Thanks, Mr. Whispers! And now it is time for me to get ready to face the desk in my office after almost a week away.
DAILY REFLECTION
RETREAT: Grand Experience

Saturday, February 03, 2007
Coming Out of Retirement: Example of Sports Figures Impacting One Bishop!!
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Feb. 1, 2007 (CWNews.com) - "The Vatican has announced the suspension of a retired Catholic bishop in Paraguay who is campaigning for the country’s presidency.
Bishop Fernando Lugo Mendez, the former Bishop of San Pedro, has been suspended a divinis, the apostolic nuncio in Paraguay revealed. The Vatican decision was conveyed by Cardinal Giovanni Battista Re (bio - news), the prefect of the Congregation for Bishops, after the Paraguayan prelate rejected Rome’s directive that he must end his presidential race.
Cardinal Re had warned Bishop Lugo about the prospect of canonical sanctions even before the Paraguayan bishop announced his presidential candidacy on Christmas Day. Lugo will challenge incumbent President Nicanor Duarte Frutos in the country’s May 2008 elections.
Bishop Lugo, who has not been active in priestly ministry for some time, has told the Vatican that he wishes to “resign” from the priesthood. He has already renounced his clerical status in Paraguay-- as required by the country’s constitution, which bars a religious minister from serving as president.
Bishop Lugo was appointed in 1994 to head the San Pedro diocese. He resigned in January 2005, citing health considerations, but any concerns about his health are belied by his continued active role in social and political affairs."
Another blogger shouts, a New Jersey priest who has a devoted attention to heraldry, posted reference to this story and whimsically concluded his posting using his heraldry skills. It does offer something of a smile for a Saturday morning as posted at the top of this posting.

A "Dyer" Thought: Today and Everyday
Friday, February 02, 2007
Catholic Schools Week

A PASTORAL DEFICIT

Since my homily tomorrow will be the Archbishop's Appeal presentation, I am offering some interesting reading ... an article in the February 3, 2007 issue of The London Tablet by the Bishop of the Diocese of Erie, PA, Most Reverend Donald Trautman. You may find it interesting and challenging as the Chairman of the United States Conference of Catholic Bishops' Committee on the Liturgy expresses serious concern about some changes in the wording in the liturgy that are expected to be announced by the Holy See in the near future.
The new English translation of the Missal being prepared by the International Commission on English in the Liturgy has caused grave concern. Here a leading liturgist argues that the translation falls short in one of its primary obligations
Whether the faith needs of the people are being met in the Eucharist; whether the liturgical rituals are understandable; and whether the liturgy touches the ordinary members of the congregation are all questions about the pastoral function of liturgy. The proposed new English translation of the Order of Mass, as presented by the International Commission on English in the Liturgy, needs to be assessed in these terms. How truly pastoral is it?
In evaluating the translations we need to consider whether the texts are both understandable and proclaimable, and whether they use a word order, vocabulary and idiom of the mainstream of English-speaking people. If these texts are to be the prayers of the people, are they owned by them and expressed in their language? The texts include new words of the Creed, such as "consubstantial to the Father" and "incarnate of the Virgin Mary", while words in the various new Collects include "sullied", "unfeigned", "ineffable", "gibbet", "wrought", thwart". Do these translated texts communicate in the living language of the worshipping assembly? Will God's people understand the fourth paragraph of the proposed Blessing of Baptismal Water, which has 56 words or 11 lines in one sentence?Let me treat in particular the new demand for a sacred vocabulary in liturgical texts. The instruction Liturgiam Authenticam (norm 27) of 2001 advocates "a sacred style that will come to be recognised as proper to liturgical language". But scholars have pointed out that the celebration of the Eucharist always followed the language of the people. There was no such thing in East or West as a sacred language.
Some would contend that this new approach by the Vatican derives from a decided loss of a sense of awe, mystery and transcendence in the liturgy after the Second Vatican Council. Yet, while no one should be opposed to the transcendent dimension in liturgical translation, an exaggerated attention to the sacred distorts the balance between transcendence and immanence.
Scripture presents God under a twofold image: king and neighbour, transcendence and immanence. At times God shows himself as an awesome and powerful presence, a mighty monarch controlling the universe who prompts awe in his people. We see an example of this in the Old Testament when God appears to Moses at the burning bush. Moses takes off his sandals because he is on holy ground and he bows his head. In the New Testament, Christ is transfigured before his apostles. He appears radiant; his divinity shines through his humanity. In the Pauline Epistles, Jesus is the transcendent Lord, the Risen One, exalted on high, who knocks Paul to the ground on the road to Damascus. But at other times Scripture reveals God like a neighbour: friendly, close to his people, personal, human in appearance, and inspiring love, intimacy and fervour. This is the immanent image of God. Both transcendence and immanence are necessary for a proper understanding of the revealed God. Both are equal revelations of God. Balance is needed, and the delicate balance between transcendence and immanence must be maintained in our liturgy. I would suggest strongly that there is today an imbalance between transcendence and immanence in our liturgical language.
While people need an understanding of the transcendence of God, the use of expressions not prevalent in the speech of the assembly and the use of archaic words defeat that purpose and make God remote. The new formalism in liturgical translation will stifle authentic worship. For Christ's message can only be heard in the culture of the hearer. Liturgy does not take place in a cultural vacuum. If the liturgy of the Church is not celebrated in terms that resonate with the assembly, it will not be heard.
Other changes have profound theological implications. The Pope announced recently that in the new Missal the words prayed over the cup will be changed. Now we pray: "This is the cup of my blood, the blood of the new and everlasting covenant; it will be shed for you and for all". These words will be changed to "for you and for many". It is the clear, certain teaching of the Catholic Church that Christ died for all. So what is behind the change? The reason given is that "for many" represents a more accurate translation of the Latin phrase pro multis.
In support of the translation "for all", on the other hand, scholars point to the Aramaic texts that underlie the biblical and liturgical texts of the Eucharistic Institution narrative. It can be demonstrated that the Aramaic texts are clearly inclusive and there are also many other Scripture passages documenting Jesus' universal salvific will.
In Matthew 26: 28 and following, we read: "For this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins." The reference to the "many" is certainly drawn from Isaiah 53: 11, where we read: "Through his suffering, my servant shall justify many and their guilt he shall bear."
In this passage the term "many" is a Hebrew word that means "for everyone", since there was no Hebrew word "for all". The term was originally inclusive and signified "everybody". The Jesuit scholar Max Zerwick's Philological Analysis of the Greek New Testament is still an unsurpassed authority. On Matthew 26: 28 Zerwick explains that polloi, the Greek for "the many", translates a Semitic expression that can signify a multitude and at the same time a totality. It means "all (who are many)".
This was strongly affirmed by the Congregation for Divine Worship in 1970 when the Congregation commissioned Zerwick to research and write an article on the meaning of pro multis. That article was published in the official organ of that Congregation (Notitiae) in May 1970 (pages 138-140). It states: "According to exegetes, the Aramaic word which in Latin is translated ‘pro multis' means ‘pro omnibus': the multitude for whom Christ died is unbounded, which is the same as saying: Christ died for all. St Augustine will help recall this: ‘You see what He hath given; find out then what He bought. The Blood of Christ was the price. What is equal to this? What, but the whole world? What, but all nations?' "
In 1970 the Congregation for Divine Worship made a definitive judgement and published it in its official organ. What reasons now compel the Holy See to reverse itself? The English word "many" is normally taken to exclude some. The Pope's decision to revert to this literal translation does not seem to express in English the true meaning of the phrase. "Many" does not mean everyone. On a pastoral level we must have from the Vatican a better rationale for this major change than what has been given. With full respect and love for the Holy See, we need a pastoral explanation for the people. Cardinal Francis Arinze, Prefect of the Congregation for Divine Worship, concedes that "for many" does not convey at face value the Lord's universal salvific intent, but that this belongs to catechesis. Is not the liturgy the best form of catechesis? The Catechism of the Catholic Church says: "The liturgy is the privileged place for catechising the people of God" (Paragraph 1074).
We need to be able to explain and defend this major liturgical change. We need biblical scholars to study this matter and give us a rationale that we can give our people. We need a pastoral approach. How many people in the pews will hear a universal inclusive meaning in "for many"?
We must hope that the work of liturgical pioneers and leaders of the liturgical movement will continue to develop and that their vision will not be in vain. Cardinal Suenens once remarked: "Happy are those who dream dreams of full, conscious and active participation in the liturgy and are ready to pay the price to make that come true." These are brave and challenging words from a Father of the Second Vatican Council.
ANNUAL RETREAT

During the days that I will be on the mountain top, the Daily Reflections will be suspended.
While I am praying, may I ask that you take a little time each day to say a prayer for me and the other priests making the retreat. Yes, we are praying much more than usual. Yet, it is so well known that your prayers for your pastor during his retreat will be most beneficial. My request is specific: that you ask God to grace me with the gifts of wisdom and leadership during the next year. Each year offers its own challenges and graces. I know that I will need the graces you can gain for me through your prayers. There are some challenging issues that will be in front of us.
DAILY REFLECTION
Candlemas Day: The Presentation of the LordIn many places where religion has not become a weekend only practice, today there are processions and the blessing of candles. Jesus, today was brought with his mother to the temple: for her purification. Her obedience to the law. Jesus' presence with his mother at the temple and the meeting of Anna and Simeon. Each of these figures represents for us a lived out hope. Simeon had been promised that he would not see death until he had seen Jesus, the Lord. He went to the temple in hope. Anna, a widow, was always in the temple, worshiping Yahweh with prayer and fasting, hoping for all that Yahweh had promised.
T0day Jesus does not enter the temple. In the Eucharist, Jesus enters our hearts. It might be a good moment to reflect on my own conviction that we are truly blessed by God because of the eucharistic gift. If I know how great a treasure this is, would I not want to share in the Eucharistic as often as possible? A thought for the weekend from Dr. Wayne Dyer: "Radiate an energy of serenity and peace so that you have an uplifting effect on those you come into contact with."





