Good morning. I would like to pick up a few more thoughts from the theme of Jesus’ humanity that I presented last Sunday. Let me cite the opening verse of St. Pau’s letter to the Romans.
Paul, a servant of Jesus Christ, called to be an apsotle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son, who was descended from David according to the flesh and was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead ....
"according to the flesh" is important. The Greek phrase used in the translations is 5 J FVDP. His thoughts, like mine, like yours were often thinkings about the Ultimate, about self-preservation, eeking it out, friendship, what legacy would he leave for himself. His was what some theologians call "flesh thinking." Flesh thinking is me thinking. It is not neutral. In its own way this kind of thinking limits us in making it to salvation because it is a self-centered kind of thinking. Recall Jesus’ story about the man who stored up treasures in his silos. Concern for one’s self.
There is another kind of thinking that we engage in. Kata pneuma. "Spirit thinking." This is a world where we are free from people whispering in our ears, leading us away from God. Kata pneuma thinking can be explained as this: if I can locate Jesus in my mission, in my goal, in my ambition, in my daily life; if I can find his care for me in that mission, then I Jesus thinking as I think. It is in this spirit thinking that we have the Holy Spirit within us teaching us ... just as the Holy Spirit did for Jesus.
Last Sunday we learned from the Lucan description of Jesus’ temptations. Those examples should be seen as paradigms (side by side) of his life’s (his kata sarx) challenges or temptations. Jesus had to think in human thinking not spirit thinking and confront those temptations.
Aware of the two kinds of experience, sarx and pneuma, flesh and spirit, St. Paul tells the Galatians
"Live by the Spirit and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other."(Gal 5:16-17)
It is what Jesus taught when he used the example of living a daily experience of being caught between two masters, flesh and spirit. No one can serve two masters. This describes the interiority of Jesus. He teaches a resolution that cannot be easy at times.
For Jesus there must have been an interior struggle. Probably his talents and gifts posed a problem. Did he trust in them and forget God? How did he work his way through that dilemma. Jesus declares clearly: no one can serve two masters. What Jesus, the man, quite independent from his divine nature, taught us what Jesuit theologian/philospher Bernard Lonergan presented in his writings and classes.
There are three way to a more consistent conversion: the goal for all of us.
1) moral transcendence: values help us control passions in our lives;
2) intellectual transcendence: letting the texts of scripture speak to me, not me to the texts;
3) Spirit becomes the controlling power. Love becomes foundational in my life.
...and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. (Gal 5:5)